Evolution presents a basically simple subject tainted with prejudicial and illogical equivocations and denials. The denials, whether from scientists or the religious, are expressed about whether we feeble-minded humans can understand certain aspects of how the universe developed, whether the Big Bang actually occurred, whether outside influences were involved, the age of whatever process(es) brought it about, conflation of some elements of it with others, the right to express an untestable guess and pose it where it can be compared to the grandfathered-in untestable guesses… on and on and on, the argument itself evolving with whatever wicked new hoax can buy its way in. Evolution is about one thing: development. Whether mechanical, cosmological, biological, anamorphosis or any other specific category, evolution is about the development of that subject within the confines accredited to it, perhaps relative to other categories but not to be conflated with them.

Conflation: Conflation results in equivocation, where data from one argument gets used to advance the other in an attempt to treat them as the same.
Does not the greater portion of the disagreement cackled over evolution involve apparently purposeful equivocation between biological and cosmological evolution? Whether or not God exists; “God created the heavens and the Earth” is a subject different from the development of biology. Whether a god named God yanked out Adam’s thirteenth rib to create Eve is a different subject than the Big Bang. To bounce back and forth to toss in arguments about both is conflation, that is wrong, and it happens from both sides. It happens on the religious side because they fear to not involve the god named God in their posits, and because some ancient guy thought the Bible recounted every single year of Earth’s history. It doesn’t. It only goes back to about when people figured out how to write, and how to make something other than a cave wall to write on. I suspect it doesn’t even go back that far.

Human behavior is as easily understood as observable events and processes as is anything else, and as subject to variable conditions that can be (have been) recognized and given data values. Desire, taste, pleasure, pain, stress due to imbalance, and any other sensory or emotion-based perception is as much a part of that as any other kind of stimulus. It is the results and the intentions that make something moral, immoral, or inconsequential. Rather than making contradictory statements, show why that one is wrong. Otherwise, accept it, draw some inferences from it, and then find some way to show them true or false. Don’t do like a dog chasing a rabbit around and around a tree? Stand still, and you will eventually “get it.” Stop, think, and the rabbit will run up your back.

As an evolved socially oriented species, we humans arrived in the present with intact, highly developed moral instincts that have become misdirected by powerful influences that have learned to turn us against our own best interests. We have been taught to suffer guilt and shame for innocent and innocuous actions and thoughts for which we intended no actions. We overpopulate our planet while millions starve to death for lack of sustenance because we inherited creeds that trample our innate sense of propriety to death. We have learned to reverse our understanding of good and evil and make it stick. We have learned live in ways that overwhelm the natural processes that govern biological support on our planet, so now we put ourselves at risk of environmental changes may go beyond our range of adaptability. That is a predictable result of global warming. When that occurs, the creedents will have lost the argument, but nobody will win.

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